Nella tradizione teologico-spirituale del cristianesimo Evagrio Pontico senza dubbio ha un posto di rilievo fra i personaggi impegnati seriamente per creare un linguaggio che permetta di capire e comunicare in maniera nuova l’esperienza spirituale. Da alcuni decenni «nessuno può più dubitare che Evagrio sia uno dei nomi più importanti della storia della spiritualità, uno di quelli che non soltanto segnano una svolta decisiva, ma evocano un’autentica mutazione spirituale» (L. Bouyer). Nella sua dottrina troviamo in una I „due occhi dell’anima“ weiterlesen |
Studia Anselmiana
La collana pubblicata dal Pontificio Ateneo S. Anselmo/Roma fu fondata in 1933. Include quattro sezioni (Analecta liturgica, Analecta monastica, Philosophica e Sacramentum). È diretta da P. Prof. Dr. László Simon O.S.B. (Pontificio Ateneo S. Anselmo).
Lista Studia Anselmiana
150
Muroni (ed.), Pietro AngeloPer ritus et preces
Sacramentalità della Liturgia
148
Cazes, DenisLa théologie sapientielle de Guillaume de Saint Thierry
147
Fehérváry, Jákó ÖrsMulti sunt poenitentiae fructus
Pénitence monastique au Ve–VIe siècles dans le paysage de la pénitence ecclésiale. Étude historico-théologique sur une interdépendance
146
López-Tello García (ed.), Eduardo • Zorzi, Selene M. BenedettaChurch, Society and Monasticism
Acts of the International Symposium, Rome, May 31 – June 3, 2006
Cover-Download | The present volume contains most of the papers given at the second international symposium which took place from 31st May to 3rd June 2006 in Rome at the Pontifical Athenaeum of Sant’Anselmo. The phenomenon of monasticism is not an alternative to the Church, nor even to society, but it does present its own autonomy, the fruit of the ecclesial vocation of the monk, as well as its contemporary presence in the world. What began life as a marginal movement and a prophetic and critical voice against a certain model of the Church which had become completely identified with the power-structures of its time, was almost immediately ratified by the Church herself as part of her existence in the world. An attempt has been made to understand the ‘today’ of the monastic vocation, and to be able to pinpoint its ‘tomorrow’ by reconsidering the nature of the relationship between the Church, the world, and monasticism in different periods throughout history. The vastness and extreme diversification of the monastic phenomenon has been divided into three major thematically-consistent sections: Western Monasticism; Eastern Monasticism; and Studies on the Rule of St Benedict. |