Fundamentaltheologie und Dogmatik
82
Riester, AndreasThomas als Lehrer der Immaculata Conceptio?
Über Versuche einer Relecture des Thomas von Aquin in der Frage der Unbefleckten Empfängnis infolge des Dogmas von 1854
186
Angelaccio, Silvia«Poenitentia laboriosus quidam baptismus»
Da una definizione tridentina del sacramento della penitenza alla riscoperta della pena temporale come lavoro/sofferenza
Schönheit und Heiligkeit
Papst Benedikt XVI. zum 95. Geburtstag
Geheiligt in Wahrheit
Eine biblische Soteriologie
183
Moriceau, M.-GuerricLa liberté du travail des théologiens avant Vatican II
Les cas de M.-D. Chenu, H. de Lubac et Y. Congar
02
Lomidze (ed.), Ephräm Givi • Hastetter (ed.), Michaela C.Eins in der Taufe
Zur Frage von Taufe und Wiedertaufe im orthodox-katholischen Dialog
111
Meyer, ReginaNigra sum sed formosa (Hld 1,5 Vg.)
Eine heilsgeschichtlich orientierte Mariologie im Commentaria in Canticum Canticorum Ruperts von Deutz
24
Gläßer, AlfredWeltverständnis und Glaube
The relation between reason and revelation according to Averroes and Thomas Aquinas
Cover-Download | The harmonisation of reason and faith was for Averroes the main scientific challenge whereby Aristotle served him as a key philosophical point of reference. Whilst Averreos followed Aristotle to a large extent, Thomas Aquinas attempts to make use of Aristotle‘s work in a different manner for his own philosophical-theological model whilst still referring to Averroes. For the two philosophers reason and revelation attain a singular synthesis which is, however, not completely tension-free. In this study Averroes is praised as a congenial thinker of scholarly topics. Thomas‘ handling of islamic-arabic philosophy proves to be an example worthy of attention of intercultural philosophical discourse which can serve contemporary Western-world philosophy projects as a valuable point of reference. |