 | Zeitliche Güter machen es möglich, dass die Kirche ihre überzeitliche Sendung unter irdischen Gegebenheiten erfüllen kann. Rahmenrechtliche Vorschriften des Codex Iuris Canonici werden dabei vom Partikularrecht der Bischofskonferenzen und der einzelnen Diözesen ausgestaltet. Das vorliegende Werk erläutert dem Praktiker vor allem in diözesaner und pfarrlicher Verwaltungsverantwortung regelmäßig verwendete Fachbegriffe und die damit verbundenen Sachfragen.  |
Buch
Ecclesia Orans, Abonnement
 | ECCLESIA ORANS è una rivista internazionale di studi liturgici. Viene pubblicata dalla Facoltà di Sacra Liturgia del Pontificio Ateneo S. Anselmo (Roma), con periodicità semestrale (2 fascicoli all’anno). ECCLESIA ORANS is an international periodical of scientific liturgical studies. It is published two times per year under the auspices of the faculty of Sacred Liturgy of the Pontifical University of Sant‘Anselmo in Rome. |
197
Gargano, Guido InnocenzoCamaldolesi del duemila
La mistica cristiana a Camaldoli in dialogo con induismo e postmodernità
 | Durante l’era post-conciliare Camaldoli, e soprattutto la sua Foresteria, fu un luogo in cui si succedevano, l’uno dopo l’altro, incontri teologico-spirituali di ogni tipo, caratterizzati però tutti dal desiderio di rispondere nel modo più appropriato possibile alle richieste che il Concilio Vaticano II aveva lasciato in eredità a tutta la Chiesa. Nella Foresteria di Camadoli si succedevano l’uno dopo l’altro dibattiti e approfondimenti teologici e spirituali di ogni tipo, con particolare attenzione all’esperienza ‘mistica’, cristiana o non cristiana, che sembrava interessare moltissimo i frequentatori di Camaldoli. Il Trimestrale ‘Vita Monastica’ divenne uno degli altoparlanti più utlizzati, per l’espansione degli argomenti trattati oltre le mura del monastero o del Sacro Eremo. In questo volume si rintracciano soprattutto alcuni autori che in quegli stessi anni, ma anche dopo, hanno inciso in modo più esplicito nel clima che si respirava nella comunità camaldolese. |
197
Gargano, Guido InnocenzoCamaldolesi del duemila (ebook)
La mistica cristiana a Camaldoli in dialogo con induismo e postmodernità
| Durante l’era post-conciliare Camaldoli, e soprattutto la sua Foresteria, fu un luogo in cui si succedevano, l’uno dopo l’altro, incontri teologico-spirituali di ogni tipo, caratterizzati però tutti dal desiderio di rispondere nel modo più appropriato possibile alle richieste che il Concilio Vaticano II aveva lasciato in eredità a tutta la Chiesa. Nella Foresteria di Camadoli si succedevano l’uno dopo l’altro dibattiti e approfondimenti teologici e spirituali di ogni tipo, con particolare attenzione all’esperienza ‘mistica’, cristiana o non cristiana, che sembrava interessare moltissimo i frequentatori di Camaldoli. Il Trimestrale ‘Vita Monastica’ divenne uno degli altoparlanti più utlizzati, per l’espansione degli argomenti trattati oltre le mura del monastero o del Sacro Eremo. In questo volume si rintracciano soprattutto alcuni autori che in quegli stessi anni, ma anche dopo, hanno inciso in modo più esplicito nel clima che si respirava nella comunità camaldolese. |
121
Nanduri, LabanThe Cleansing of the Temple (John 2:13-22)
A Presupposition of the New Temple and the New Priesthood in Jesus and in His Disciples
 | The Jerusalem temple played a significant role in the life of ancient Judaism. It was believed to be the dwelling place of God on earth, a sole place of sacrificial worship and sacrificial priesthood. As such it was inseparably connected with the Jewish priesthood. It was through the cultic ministry of the priests in the Jerusalem temple the atonement for the sins of Israel was made. Seen from the Jewish context of the first century any study of Jesus’ relationship to the ancient Jewish temple involves also the study of his relationship to the ancient Jewish priesthood. In the cleansing of the temple (Jn 2:13-22) the fourth evangelist presents Jesus not only as the new temple and the new paschal sacrifice, but also as the new high priest, who offers himself as an ultimate sacrifice. Thus, the Johannine Jesus purifies, fulfills in him and supersedes all these Jewish cultic institutions and becomes the new temple, the new sacrifice and the new high priest. He further confers his ‘templeness’ and priesthood upon his disciples making them the locus of God’s presence on earth and the priests to minister in the eschatological temple, Jesus Christ. |
121
Nanduri, LabanThe Cleansing of the Temple (John 2:13-22) (ebook)
A Presupposition of the New Temple and the New Priesthood in Jesus and in His Disciples
| The Jerusalem temple played a significant role in the life of ancient Judaism. It was believed to be the dwelling place of God on earth, a sole place of sacrificial worship and sacrificial priesthood. As such it was inseparably connected with the Jewish priesthood. It was through the cultic ministry of the priests in the Jerusalem temple the atonement for the sins of Israel was made. Seen from the Jewish context of the first century any study of Jesus’ relationship to the ancient Jewish temple involves also the study of his relationship to the ancient Jewish priesthood. In the cleansing of the temple (Jn 2:13-22) the fourth evangelist presents Jesus not only as the new temple and the new paschal sacrifice, but also as the new high priest, who offers himself as an ultimate sacrifice. Thus, the Johannine Jesus purifies, fulfills in him and supersedes all these Jewish cultic institutions and becomes the new temple, the new sacrifice and the new high priest. He further confers his ‘templeness’ and priesthood upon his disciples making them the locus of God’s presence on earth and the priests to minister in the eschatological temple, Jesus Christ. |
120
Ekwugha, StanleyThe Resurrection Motif in the Book of Revelation
An Exegetical Study
 | The word resurrection (ἀνάστασις) occurs only twice in the Book of Revelation. This prompted several scholars to either deny or overlook the resurrection motif of this biblical book. On the other side, like a single thread running from the beginning till the end, the resurrection motif used in various images, metaphors and contexts can be found permeating the entire book. Based on these images, metaphors and contexts pointing to resurrection, this study has the guiding hypotheses that Revelation is a book with a resurrection motif, and that the apocalyptic woman is the mother of resurrection. She is the mother of mankind redeemed through the birth of Christ event and her birth pang is a groaning for redemption, which is the birth of the new heavenly Jerusalem; an anthropological imagination of a space devoid of evil and everything that has to do with the culture of death, because God, the Ultimate Source of life, dwells in it. Such a hermeneutics will change some peoples’ vision of Revelation as a “horror book” to a book of hope and consolation. |
120
Ekwugha, StanleyThe Resurrection Motif in the Book of Revelation (ebook)
An Exegetical Study
| The word resurrection (ἀνάστασις) occurs only twice in the Book of Revelation. This prompted several scholars to either deny or overlook the resurrection motif of this biblical book. On the other side, like a single thread running from the beginning till the end, the resurrection motif used in various images, metaphors and contexts can be found permeating the entire book. Based on these images, metaphors and contexts pointing to resurrection, this study has the guiding hypotheses that Revelation is a book with a resurrection motif, and that the apocalyptic woman is the mother of resurrection. She is the mother of mankind redeemed through the birth of Christ event and her birth pang is a groaning for redemption, which is the birth of the new heavenly Jerusalem; an anthropological imagination of a space devoid of evil and everything that has to do with the culture of death, because God, the Ultimate Source of life, dwells in it. Such a hermeneutics will change some peoples’ vision of Revelation as a “horror book” to a book of hope and consolation. |
10
Wüst (ed.), WolfgangFeste und Frömmigkeit in Franken
Kirchweihen und Wallfahrten vom Mittelalter bis zur Gegenwart
 | In Vorbereitung. |
119
Sommer, Annette„Mein Volk, was habe ich dir getan …?“
Die lateinisch-liturgischen Improperien und ihre Vorläufer – eine unbeachtete literarische Gattung
 | Jedes Jahr am Karfreitag werden zur Sterbestunde Jesu in vielen Kirchengemeinden die Improperien zumeist in der jeweiligen Landessprache gebetet oder gesungen. Bei den Improperien, die auf biblischen Texten basieren und im Mittelalter entstanden sind, handelt es sich um Anklagen, genauer gesagt Vorwürfe (lat. Improperia), die der Gekreuzigte an „sein Volk“ (popule meus) richtet. Formal und inhaltlich sind die Improperien charakterisiert durch trennscharfe Gegenüberstellungen: Sie kontrastieren die Wohltaten Gottes an „seinem Volk“ während des Exodus mit den Missetaten eben dieses Volkes im Rahmen der Passion Jesu. Die vorliegende Untersuchung möchte die Entwicklung solcher kontrastierenden, nach „improperialem“ Muster komponierten Texte aufzeigen, angefangen bei ihren biblischen Ursprüngen über nachbiblisch-jüdische Erscheinungsformen bis hin zu ihrer neutestamentlichen Übernahme und Erweiterung sowie ihrer antijüdischen Zweckentfremdung durch die Kirche seit dem zweiten Jahrhundert. |